Mark 9:24

Posts Tagged ‘Early Christianity’

In ordinate complexity

In Armchair Apologetics on February 4, 2012 at 10:01 am

We have before us a task of tedious simplicity, but its enormity it may crush us: Ten million square pegs meet ten million round pegs, mixed in a heap and scattered across the floor. There are also two slots of appropriate shape. If we keep the pace of one-and-a-half seconds to find and place each in the right spot we will spend the better part of a year in this monotony. We will spend another two weeks eating, four weeks sleeping, twelve weeks working.

All is ordered by measure, number and weight. Finding their right relation is the tricky part.

(If we take Sunday off, we add another seven-and-a-half weeks to our ambitious schedule.)

Scripture is vastly more complex. Rather than two shapes, there are at least a distinct hundred, and more subtly there are perhaps a thousand more. Left as a pile of stuff, we have no pre-ordained slots. We must figure out where what goes, how, why. Given these wrinkles, we cannot keep such brisk pace, even if we were tireless creatures of self-discipline trained to live in single-minded pursuit of scripture.

It does not take long to wonder: We are limited principally not by the millions of items and unknown several categories but also by our three score and ten. If in 30 generations someone eventually finds the truth, what of the earlier 29 generations? Will they suffer not knowing God, though this is His clear and constant will?

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Augustine’s modernity

In Pursue Truth on July 16, 2011 at 6:49 am

Reading for the first time St. Augustine’s Confessions, I come to the startling realization that, despite the tack of modern secularists to reject all knowledge before Descartes — and even then to regard Descartes as something of a funny-smelling befuddled grandfather — people knew things back then anyway, and true things. In the first hundred pages of Confessions we have a forceful denunciation of throwing our lives away on a circus of sophistries, a sharp understanding of what moderns call early childhood development, and a keen insight into the chalk today’s Manichees falsely offer in the name of real food. Replace his contemporaries’ artifice with ours and we at each point have a strong portrait of the human condition today. Demonstrably eternal is the condition of man, and demonstrably great are those who break that cycle.

Augustine was a dramatic influence on fellow Doctor of the Church Thomas Aquinas.

Augustine’s early life is piercingly familiar, and he rings true on so many levels and in so many ways. Speaking from my life, it wasn’t long after hanging around adults that I realized what some call quirks and others vices are no less an influence upon us when we turn 18 years old than they were a decade earlier. In reading this book I found only the latest of many fine examples of occasions when after believing to have finally thought something both true and original I find this prized thought of mine was not only unoriginal but better understood in the fourth century.
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