Mark 9:24

Posts Tagged ‘epistemology’

Truth even in desecration

In On Atheism on July 27, 2011 at 7:22 am

Looking again at PZ Myers’ desecration of the Eucharist, we here more, albeit smaller, nuggets of truth:

By the way, I didn’t want to single out just the cracker, so I nailed it to a few ripped-out pages from the Qur’an and The God Delusion. They are just paper. Nothing must be held sacred. Question everything. God is not great, Jesus is not your lord, you are not disciples of any charismatic prophet.

Without faith --- trust --- in even one particular other, we marvel only at our distorted self-image.

Regarding the comments about a cracker, we should respond as Peter Kreeft:

Our enemies are not anti-Catholic bigots who want to crucify us. They are the ones we’re trying to save. They are our patients, not our disease. Our word for them is Christ’s: “Father, forgive them, for they know not what they do.” We say this of the Chinese communist totalitarians who imprison and persecute Catholics, and to the Sudanese Muslim terrorists who enslave and murder Catholics. They are not our enemies, they are our patients. We are Christ’s nurses. The patients think the nurses are their enemies, but the nurses know better.

Kreeft is at times too snarky and polemical for my taste, but in this he hit the nail on the head. Again, there is at least a little truth everywhere.

Myers, for his part, is right to say that The God Delusion certainly must not be held sacred, and not for the reasons an atheist might think I mean.

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Idols of horsemen

In On Atheism on July 19, 2011 at 5:40 am

Among atheists most follow the pattern Kreeft notes: “If we do not worship God, we will worship idols, for we are by nature worshipers.” I’ve seen intellect, sensation and an abstract subjective happiness. Some, perhaps like men who very shallowly read Asimov, instead have faith in identifying the vague progress of science as a science of universal progress. They transpose the proper utility of science in the material and use it as a weapon, aiming at the immaterial. They ignore the simple fact that we recognize metaphysics because Aristotle knew physics answers only hows and is useless toward whys.

What is founded on the world does not reach very high beyond it, and will shudder with the earth.

Read Asimov a little deeper, though, and we see he realizes that science cannot correct what is wrong with men. It does not take much knowledge of the deterioration of the Spacers, or of the Empire, or even of the Foundation to disassociate Asimov from utopianism. However clever Hari Seldon, his psychohistory fails. As Lewis notes in his explanation of original sin:

That is the key to history. Terrific energy is expended — civilizations are built up — excellent institutions devised; but each time something goes wrong. Some fatal flaw always brings the selfish and cruel people to the top and it all slides back into misery and ruin.

We also see some elite condescension in atheist circles which, although it has a parallel in certain prelates who disdained drumming in St. Peter’s when the African bishops were scheduled for Rome, has no parallel in the man who said, “the more African, the better.” Some atheists, observably not despairing of anything but Christians, have a kind of pride we find in every heresy — even the Gnostics thought they were bearers of a secret immortal truth available to an elite few, and they believed that the deluded Christians should be dissuaded with absurdities. We see it in the state endorsement of Arianism, in the mockeries of the Manichees and throughout materialist scientism.

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